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Unread 01-27-2011
gaiasdaughter gaiasdaughter is offline
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Default The Moral and Ethical Dimensions of Climate Change

Don Brown of Penn State gives a passionate and heartfelt account of the moral and ethical dimensions of climate change here. How can a person of conscience ignore the horrific costs of inaction even if one is not 100% sure of the science? Do we have to be 100% sure before we recall unsafe drugs or cars with faulty brakes? Why is this such a blind spot of ours?

Well worth the ten minutes it takes to view this insightful piece!
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Unread 01-28-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

Thanks Linda. Very interesting. I posted this on FB. Here is the text of the white paper Don Brown refers to.
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Unread 01-28-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

Quote:
Originally Posted by sinimod View Post
Thanks Linda. Very interesting. I posted this on FB. Here is the text of the white paper Don Brown refers to.
Thanks for the link to the white paper. I'll print out a copy as a reference.

Steve, I know that your signature line is true --
Quote:
It is the nature of the human species to reject what is true but unpleasant, and to embrace what is obviously false but comforting. - H. L. Mencken
. . . but how bad do things have to get and how certain do scientists have to be before we wake up and take this seriously? There is such a lack of concern about the real issues of our times that it continues to astound me. I spend my mornings on the internet looking at the real news -- the news about catastrophic flooding and crop failures and thining ice in the arctics and species extinctions and record snowstorms in the US and then my husband comes in and turns on the televised news. The lead stories are Girl Scout cookies, American Idol, Charlie Sheen's hernia, and a passing reference to riots in Egypt. We are being drugged into a mindless stupor by our own news media and the corporate sponsors who gladly provide an opiate for the masses. Not that the media is entirely to blame -- they only give us what we ask for -- bread and circuses.

There are so many good, loving, caring, open-hearted people in this world -- if only they would wake up!
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Unread 01-28-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

I just read an interesting and fitting article on AlterNet with the title "Time to Fight Back: How We Can Take on Those Who Are Sabotaging Our Response to the Climate Crisis".

I especially like the term "climate cranks" which I find very appropriate.

Cheers
Baerbel
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Unread 01-28-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

Quote:
Originally Posted by gaiasdaughter View Post
Thanks for the link to the white paper. I'll print out a copy as a reference.

Steve, I know that your signature line is true --
. . . but how bad do things have to get and how certain do scientists have to be before we wake up and take this seriously? There is such a lack of concern about the real issues of our times that it continues to astound me. I spend my mornings on the internet looking at the real news -- the news about catastrophic flooding and crop failures and thining ice in the arctics and species extinctions and record snowstorms in the US and then my husband comes in and turns on the televised news. The lead stories are Girl Scout cookies, American Idol, Charlie Sheen's hernia, and a passing reference to riots in Egypt. We are being drugged into a mindless stupor by our own news media and the corporate sponsors who gladly provide an opiate for the masses. Not that the media is entirely to blame -- they only give us what we ask for -- bread and circuses.

There are so many good, loving, caring, open-hearted people in this world -- if only they would wake up!
I saw this Eight-Step Manifesto by Bodhisantra Paul Chefurka on FB and thought about what you said here. So I decided to post it here:

Quote:
1. Modern industrial civilization is intrinsically unsustainable. This means that it will inevitably collapse.

2. Any effort spent trying to prevent that collapse is pointless and misguided. It would serve only to prolong civilization's death throes and the continued destruction of the natural world.

3. Industrial civilization is created and supported by institutions that have a vested interest in maintaining the status quo, at virtually any cost.

4. Any effort spent trying to bring it down is pointless and misguided. It will be met with massive resistance from civilization's guardian institutions – our corporations, politicians, police, schools and mass media – and will foster unnecessary violence.

5. Since collapse is inevitable, adapting to that change is the only sensible approach.

6. We cannot count on the institutions of civilization to help us adapt to this change - it's simply not in their interest to do that. Even worse, they can't even comprehend the idea.

7. That leaves individuals and small communities (aka tribes) as the only historically proven agents of adaptation.

8. As individuals, the single most effective thing we can do to prepare and adapt is to awaken.
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Unread 01-29-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

Quote:
Originally Posted by BaerbelW View Post
I just read an interesting and fitting article on AlterNet. . . . I especially like the term "climate cranks" which I find very appropriate.
Good article, Baerbel. Hertsgaard makes a critical distinction between skeptics and cranks -- one which a considerable number of Americans do not seem to grasp:
Quote:
The protocol of mainstream news coverage leads Washington journalists to refer to these people as climate skeptics. They're not skeptics. They're cranks. True skepticism is invaluable to the scientific method, but an honest skeptic can be persuaded by facts, if they are sound. The cranks are impervious to facts, at least facts that contradict their wacky worldview. When virtually every national science academy in the developed world, including our own, and every major scientific organization (e.g., the American Geophysical Union, the American Physics Society) has affirmed that climate change is real and extremely dangerous, only a crank continues to insist that it's all a left-wing plot.
What's more, the cranks are indeed guilty of crimes against humanity and ought to be held accountable:

Quote:
"This was a crime," Hans Joachim Schellnhuber, Germany's former chief government adviser on climate told me. But the wrong people are being punished. My daughter and the rest of Generation Hot have been given a life sentence for a crime they didn't commit. Meanwhile, the perpetrators are reaping record profits, enjoying prominent media coverage (and not only on Fox) and even gaining control of the House of Representatives, where they plan to launch an inquisition against climate scientists who don't share their loony ideas.
As for the eight-step manifesto, every word of it rings true IMHO. Thanks, Steve!

Karen Litfin has written a book about one way in which people are adapting -- see the introductory video here. Litfin makes several interesting points -- one is that ecovillages are not utopias -- they do have their problems -- and that joining or creating an ecovillage is not necessary. What is necessary is to take the concepts of sustainability and apply them to your own community and life, wherever it may be. The one point she does not make clearly, at least in the video, is that by living as sustainably as possible, we are not only becoming more resilient and better equipped to handle an uncertain future, we are also living more ethically in the here and now.

Not an easy thing to do . . .
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Unread 01-30-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

Quote:
In the law, there is a notion that “willful ignorance” of a state of affairs can not be used as justification for continuing harmful behavior.
Does anyone doubt that much of the ignorance is decidedly wilful?

Gaisdaughter asked
Quote:
but how bad do things have to get and how certain do scientists have to be before we wake up and take this seriously?
I fear some will never accept reality, the denial machine will operate as long as we exist. Hopefully it will not be too long before they are regarded as the cranks that they are, not given equal time. Unfortunately they are still powerful cranks with considerable influence.
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Unread 01-31-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

Bill Maher did an excellent job of describing the non-debate and it's hold over the media in his monologue here.
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Unread 07-11-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

My Facebook friend Bodhisantra Paul Chefurka, posted this essay in his FB notes. It summarizes quiet well much of what we have expressed here in Manpollo (and more). It is too long for one post, so I will break it into this and an additional post.

Quote:
A 50,000-Foot View of the Global Crisis
by Bodhisantra Paul Chefurka on Friday, July 8, 2011 at 12:54pm

We are now well into a global crisis that may mark the end of this cycle of human civilization. In this note I present a summary of what’s going on as far as I can tell, as well as a scenario for how things might develop over the next 75 years or so.

The issue is enormous, so an overview like this is inevitably going to be skimpy on details. This is Facebook, after all, not an academic journal. However, like every other fact in the known universe, those details are just a Google away...

Because the global predicament manifests itself in some way in virtually every area of human endeavour, any useful approach to it must be massively cross-disciplinary. Fruitful areas for investigation include:

Human Issues:
  • Politics
  • Economics
  • Finance (especially the characteristics and behaviour of money)
  • History
  • Anthropology
  • Sociology
  • Neuro-psychology
  • Agriculture

Energy and Resource Issues:
  • Peak Oil and oil production in general
  • Classical electrical generation (coal, nuclear and hydro power)
  • Renewable electrical generation (wind, solar, geothermal, tidal and biomass)
  • Biofuels (including ERoEI considerations)
  • Rare Earth metal supplies
  • Copper and Iron ore concentrations

Environmental Issues:
  • Ecology (especially related to carrying capacity and footprint)
  • Climate change
  • Ocean acidification
  • Methane tipping points (permafrost and oceanic hydrates)
  • Species extinctions (including oceanic overfishing)
  • Deforestation and desertification
  • Fresh water depletion
  • Soil fertility depletion
  • Pollution: chemicals, heavy metals, radioactive waste, eutrophication, oceanic debris fields etc.

General issues:
  • Complex adaptive systems and resilience theory
  • Complexity theory and “Liebig’s Law of the Minimum”
  • Geoengineering
  • Genetic engineering (especially related to agriculture)
  • Habitat loss due to human numbers/activity
  • Overpopulation
  • “Peak Food”

Each of these 30 points is a field of study on its own. When we realize that “the global problem” is a result of interactions between them, we are faced with a combinatorial explosion of issues that must be considered even to understand what’s going on, let alone to make recommendations.

Most of us will only have enough time and expertise to skim most of the fields I listed, but even a cursory examination reveals a web of interconnections that far exceeds any ability to “dominate the problem”. It is been enough, however, to allow this summary of our predicament to emerge.

The situation is easier to understand if we look at it in three time frames: the Past, Present and Future.

Looking at the Past involves trying to determine, as honestly and deeply as possible, the origins of the problem, its evolution over time, and the reasons for that evolution.

The Present is, of course, a description of the current situation, both in terms of particular manifestations of the problem in various human domains as well as the interconnections and feedbacks between them. These interconnections may be between widely different domains, such as the role of neuro-psychology in the adoption of biofuels.

The Future should be considered in two ways: what is possible and what is probable. When assessing future actions, we should always keep the past in mind: how did we get into this fix in the first place, and how should that inform our response to it? As the saying goes, those who do not learn from history are doomed to repeat it.

Hold on tight, here we go...

The Past:
  • Evolution has given human beings a common set of psychological characteristics rooted in our brain structure. They have been modelled by Dr. Paul MacLean as the “Triune Brain”, which is a useful framework for understanding fundamental human behaviour patterns. These patterns include such behaviours as dominance, submission, competition, cooperation, altruism, xenophobia and our herding instinct (aka “group-think”). It also hints at the reasons why most human decisions are non-rational. These neuro-psychological qualities also give us a “hyperbolic discount function” in which distant, abstract threats are heavily discounted relative to immediate, tangible threats – regardless of the relative levels of existential threat involved.
  • Human culture is largely determined by the physical situation that exists at any particular place and time – specifically the food and water supply, material resource availability, and the climate. Culture is our structural response to those conditions, as mediated by our neuro-psychology. As conditions change, so does our culture.
  • Human population, our culture and our impact on the environment were all relatively stable from the first appearance of Homo sapiens 150,000 years ago until about 10,000 years ago.
  • Human numbers and environmental impact began to increase dramatically 10,000 years ago with the development of agriculture. The reason we developed agriculture at that time is open to speculation, but it probably had something to do with changing conditions following the last ice age.
  • The development of agriculture was also followed by a significant development of technology (in its broadest sense) that permitted people to manipulate their environment more easily and intensively.
  • The invention of writing about 5,000 years ago permitted the cross-generational storage and accumulation of knowledge, assisting the development and dissemination of technology.
  • The development of money, also about 5,000 years ago, decoupled the concept of value from the activity that actually generated the value. The concept of value was largely transferred to the money itself.
  • The next major upward break in human numbers and activity began about 200 years ago with the widespread adoption of fossil fuels. Since 1800 our population has grown from one billion to seven billion. Over 85% of that increase has come since the adoption of oil as our civilization’s keystone energy resource around 1900.

The Present:

There are of course many symptoms of the global problem, but these are representative:
  • Climate change due to CO2 emissions from fossil fuels is probably the most significant existential threat humanity faces today. Climate change is altering weather patterns, causing physical damage though extreme weather events, and is increasingly disrupting rainfall and food production in various regions.
  • Soil fertility is plummeting world-wide.
  • Fresh water extraction from long-term and fossil aquifer storage is increasing to support the intensification of agriculture. Water tables are sinking around the world.
  • We may have already lost the oceans, because of a combination of over-fishing, acidification, temperature changes, and pollution from plastic waste and agricultural runoff.
  • Food fish species exploited by humans are near collapse and the entire food chain is showing signs of disruption (e.g. jellyfish population explosions).
  • Desertification and deforestation are continuing largely unchecked around the world.
  • Species are going extinct at a very rapid rate, from a combination of habitat loss due to human activity, climate change and pervasive pollution.
  • The human food supply is showing signs of peaking due to climate change and increasing input costs.
  • Many genomes of agricultural species of plants and animals have been streamlined to such an extent that the resilience of the stocks is now in question.
  • We hit Peak Oil around 2006. Global crude oil production has been on a plateau since late 2004 (7 years now) despite massive upward excursions in the price.
  • The world economy is in a continuing recession caused by a combination of human factors (excessive complexity and loss of control) and a tightening of resource inputs – especially oil. The symptoms vary from place to place, but the underpinnings are global.
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Last edited by sinimod; 07-12-2011 at 08:34 AM.
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Unread 07-11-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

Here is the second half of his post:

Quote:
The Future:
  • The following points constitute a scenario based on my research, which I believe becomes increasingly probable as the time horizon is pushed out. Take this as a 75 year scenario.
  • Climate change will not be ameliorated by international agreement. This is due to the cooperation problems identified in the “Prisoner’s Dilemma” game, national and corporate self-interest, a lack of urgency due to the hyperbolic discount function mentioned above, and the complete lack of any realistic substitute for fossil fuels.
  • The general replacement of declining oil supplies by biofuels will not succeed due to the low ERoEI of such fuels.
  • The global impact of Peak Oil will be made worse as producing nations retain more of their declining oil output to satisfy domestic demand. This will drain the international oil market of most supplies by 2040 or so.
  • Over the next 25 years the decline in oil exports will trigger repeated rises in world oil prices. Those prices will in turn trigger waves of economic instability, with the prices falling during recessions/depressions and surging again during attempted recoveries.
  • The amount of capital available for new equipment manufacturing and infrastructure maintenance and development will decline in a stair-step fashion during the repeated recessions, as the global debt bubble implodes.
  • Nuclear power will not be developed any further because of public resistance due to the perceived risk. Some exceptions may occur in autocratic, centrally planned economies (esp. Russia and China).
  • While much renewable power will be installed in some places, in global terms renewable power will not save the day. This will be because of the lack of capital, the huge disparity between current renewable generating capacity and power needs, the inability to upgrade or even maintain national electrical grids, and the difficulty in addressing some transportation problems with electricity.
  • Most new electrical generation capacity will be fuelled by natural gas and coal.
  • There will be spreading electrical grid breakdowns as poorly-maintained infrastructure fails.
  • The human food supply will fail to keep pace with population growth, probably starting within the next two to five years. Despite international aid, famines will begin to spread out of sub-Saharan Africa into the rest of that continent and Asia. Pockets of starvation will begin to appear in developed nations over the next decade or two.
  • International tensions will rise over access rights to water, oil and gas. Regional and civil wars will become more common.
  • Populations will panic, and demand strong protective measures from their governments. This will result in an increase in repressive, bellicose authoritarian regimes. Asymmetric warfare will increase.
  • The use of transportation to move food from consuming to producing regions will become increasingly difficult, unreliable and expensive. This will cause a re-localization of food production, but some regions will not have enough land, water or skills – or a suitable climate – to permit the replacement of imported food supplies.
  • Sanitation infrastructure will suffer for the same reason as electrical grids – the progressive lack of capital for maintenance and refurbishment. Sanitation failures will trigger disease outbreaks.
  • Fertility rates and birth rates are likely to plummet world-wide over the next 30 years, due to the same influences seen in Russia from 1987 to 1993 during the break-up of the Soviet Union. These changes will largely be driven by personal choice rather than centralized planning and legislation.
  • Mortality rates will begin to climb somewhat later, due to food supply problems and the regional spread of communicable “breakdown” diseases like cholera, typhoid and dysentery. The spread of diseases will be aided by the breakdown of local and regional sanitation and health care systems.
  • Population growth will slow faster than the UN currently projects. World population may reach a peak of between 7 and 8 billion between 2030 and 2040, and then begin to decline. The speed of the decline is unknowable. The world population will begin to stabilize as it drops below two billion.
  • The world’s political landscape will undergo massive changes. In some cases there will be fragmentation as regional populations secede or are increasingly isolated by traditional geographic barriers (mountains, rivers, lakes, oceans and deserts). In other cases there will be amalgamations as wars of conquest are fought over resource access rights.




I do not believe, based on what I have learned, that new technological developments offer any hope for escaping this scenario. Much of the possibility for technological development hinges on the availability of capital and oil, both of which will be in increasingly short supply in the coming decades.

Some technological developments will cushion some shocks in some places. For instance the OECD may be able to make use of new low-energy or renewable technologies. However, the probability that such changes will penetrate deeply enough into Africa and Asia to prevent catastrophe is, in my estimation, vanishingly small. And in the end, the entropic forces at work may overrun even the most technologically sophisticated regions.

I do not support the use of genetic engineering or biotechnology to address the food supply problem. In my opinion the risks are too great and the probability of success is too low. Nor do I support the further development of nuclear power, for similar reasons.

In any event, what we face is not, at its heart, a technology problem amenable to an engineering solution. What we have is an ecological problem. We are in an overshoot situation relative to the ecological underpinnings that are required to support life, as well as having drawn down most of the accessible resources on which our civilization’s operation now depends. Our numbers and our needs have filled our ecological niche, which we have expanded to include the entire planet.

The good news is that human extinction is extremely unlikely. This is a very large planet, and we are a very resilient species. There is evidence that we rebounded from the Toba bottleneck when our species was reduced to at most a few tens of thousands of individuals. Barring a cosmic accident, humans will be around for a long time. Our current civilization, though, is quite another matter. On that scale we are about out of time, resources and options.

So what do we do about it? It’s not in our nature to simply roll over and give up – our survival instinct is, after all, built into the oldest reptilian part of our brains.

There will be some governments that will come to their senses in time, and have the courage to institute helpful measures. Unfortunately, institutional responses will usually be reactive rather than proactive. The worse the situation becomes before they take action, the more likely it becomes that panic will cloud the decision-makers’ judgement, leading to short-sighted, mistaken and ultimately harmful policies.

Most of the effective preparation for the coming changes will happen where it always does – at the individual level. This is already happening as people break free from the group-think of their cultures, wake up and realize what’s going on.

This awakening is the source motivation that feeds all the small, local independent environmental and social-justice groups that are springing into being like antibodies throughout the infected bloodstream of our global culture. These groups are independently addressing local problems as diverse as water rights, education, local food production, environmental cleanup, social justice issues, home energy production, local currencies, cooperative housing and child care – the list is effectively endless.

As these groups do their work, they also wake up many of those they come in contact with, to one degree or another. There may be over two million such groups in existence today, and there is one or more in every city on the planet. As far as I can tell their number is growing by about 30% per year. They are the true repository of hope in a gloomy landscape.

“Big solutions” are what got us into our current predicament. I reject the notion that more big solutions will get us out. Instead I prefer to count on the boundless courage, compassion, and ingenuity of individuals. People like you.
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Last edited by sinimod; 07-11-2011 at 12:37 PM.
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Unread 07-11-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

As dire as Bodhisantra Paul Chefurka predictions seem, they are not at all unreasonable. In some ways they are optimistic. Our modern civilization has traded resilience for efficiency, one small spanner in the works could have a dire outcome and there are some pretty big spanners coming.

When I saw sinimod has a post on this thread I thought it was on this one.
http://rabett.blogspot.com/2011/07/p...ral-storm.html
Where the Rabett quotes from Stephen M. Gardiner's new book
Quote:
In conclusion, the presence of the problem of moral corruption reveals another sense in which climate change may be a perfect moral storm. This is that its complexity may turn out to be perfectly convenient for us, the current generation, and indeed for each successor generation as it comes to occupy our position. For one thing, it provides each generation with the cover under which it can seem to be taking the issue seriously – by negotiating weak and largely substanceless global accords, for example, and then heralding them as great achievements – when really it is simply exploiting its temporal position.
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Unread 07-30-2011
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Default Re: The Moral and Ethical Dimensions of Climate Change

Thanks, Sinimod, for the repost of Bodhisantra Paul Chefurka's eight-step manifesto and essay. Very interesting reading.

Speaking of reading, I'm currently going through Moral Ground: Ethical Action for A Planet in Peril. Small bites, huge indigestion...
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Unread 10-13-2012
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Default Re: The Moral and Ethical Dimensions of Climate Change

I am a follower of the Essene heretic. But how can I complain about the charge of heresy when my fellow followers have so misconstrued his teachings than one might almost think that their preachings come frome the vacated space.

There is a Divine promise that he will not destroy the world of man. There is no Divine promise that he will prevent us from destroying the world of man. Revelations 11-18 does not say time to fix the mess.

Be fruitful, multiply and take care of the earth; tick, tick, massive fail. Two out of three is still bad.
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Unread 11-02-2012
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Default Re: The Moral and Ethical Dimensions of Climate Change

Matthew 24:30
"Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven and the powers of the heavens will be shaken"

Geoengineering gone wrong?

And the bit about no flesh would be saved is a bit of a worry too.
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